"Is America any better than Spain? Has she not subjects in her very midst who are murdered daily without a trial of judge or jury? Has she not subjects in her own borders whose children are half-fed and half-clothed, because their father's skin is black. . . . Yet the Negro is loyal to his country's flag. The same chaplain, George Prioleau, talks of black veterans of the Cuban war "unkindly and sneeringly received" in Kansas City, Missouri. He says that "these black boys, heroes of our country, were not allowed to stand at the counters of restaurants and eat a sandwich and drink a cup of coffee, while the white soldiers were welcomed and invited to sit down at the tables and eat free of cost." "
"But it was the Filipino situation that aroused many blacks in the United States to militant opposition to the war. The senior bishop of the African Methodist Episcopal Church, Henry M. Turner, called the campaign in the Philippines "an unholy war of conquest" and referred to the Filipinos as "sable patriots." "
"There were four black regiments on duty in the Philippines. Many of the black soldiers established rapport with the brown-skinned natives on the islands, and were angered by the term "nigger" used by white troops to describe the Filipinos. An "unusually large number" of black troops deserted during the Philippines campaign, Gatewood says. The Filipino rebels often addressed themselves to "The Colored American Soldier" in posters, reminding them of lynchings back home, asking them not to serve the white imperialist against other colored people."
"Some deserters joined the Filipino rebels. The most famous of these was David Fagan of the 24th Infantry. According to Gatewood: "He accepted a commission in the insurgent army and for two years wreaked havoc upon the American forces." "
"From the Philippines, William Simms wrote:
I was struck by a question a little Filipino boy asked me, which ran about this way: "Why does the American Negro come . . . to fight us where we are much a friend to him and have not done anything to him. He is all the same as me and me all the same as you. Why don't you fight those people in America who burn Negroes, that make a beast of you . . ."? "
"Another soldier's letter of 1899:
Our racial sympathies would naturally be with the Filipinos. They are fighting manfully for what they conceive to be their best interests. But we cannot for the sake of sentiment turn our back upon our own country. "
"Patrick Mason, a sergeant in the 24th Infantry, wrote to the Cleveland Gazette, which had taken a strong stand against annexation of the Philippines:
Dear Sir: I have not had any fighting to do since I have been here and don't care to do any. I feel sorry for these people and all that have come under the control of the United States. I don't believe they will be justly dealt by. The first thing in the morning is the "Nigger" and the last thing at night is the "Nigger." . . . You are right in your opinions. I must not say much as I am a soldier. . . . A black infantryman named William Fulbright wrote from Manila in June 1901 to the editor of a paper in Indianapolis: "This struggle on the islands has been naught but a gigantic scheme of robbery and oppression." "
"Back home, while the war against the Filipinos was going on, a group of Massachusetts Negroes addressed a message to President McKinley:
"We the colored people of Massachusetts in mass meeting assembled . . . have resolved to address ourselves to you in an open letter, notwithstanding your extraordinary, your incomprehensible silence on the subject of our wrongs. . . . . . . you have seen our sufferings, witnessed from your high place our awful wrongs and miseries, and yet you have at no time and on no occasion opened your lips on our behalf. . . .
With one accord, with an anxiety that wrenched our hearts with cruel hopes and fears, the Colored people of the United States turned to you when Wilmington, North Carolina was held for two dreadful days and nights in the clutch of a bloody revolution; when Negroes, guilty of no crime except the color of their skin and a desire to exercise the rights of their American citizenship, were butchered like dogs in the streets of that ill-fated town . . . for want of federal aid, which you would not and did not furnish. . . .
It was the same thing with that terrible ebullition of mob spirit at Phoenix, South Carolina, when black men were hunted and murdered, and white men [these were white radicals in Phoenix] shot and driven out of that place by a set of white savages. . . . We looked in vain for some word or some act from you. . . .
And when you made your Southern tour a little later, and we saw how cunningly you catered to Southern race prejudice. . . . How you preached patience, industry, moderation to your long-suffering black fellow citizens, and patriotism, jingoism and imperialism to your white ones. . . . "
"The "patience, industry, and moderation" preached to blacks, the "patriotism" preached to whites, did not fully sink in. In the first years of the twentieth century, despite all the demonstrated power of the state, large numbers of blacks, whites, men, women became impatient, immoderate, unpatriotic."